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Solomon’s temple in Jerusalem was dedicated on the Feast of Tabernacles. A joyous celebration, the Feast of Tabernacles was meant to be a feast for all nations and all peoples. Throughout salvation history, many important events occur on the Feast of Tabernacles. Sharon then paints a picture of the Feast of Tabernacles at the time of Christ, describing the week of endless night culminating in the water libation ceremony.
In a recent article for The Atlantic, David Brooks claims “The Nuclear Family Was a Mistake.” He contends that the model of a married couple with 2.5 kids was an anomaly in the 1950s and 1960s, and that this nuclear family model is no longer working for many Americans, especially those who are less privileged. To address this family crisis, Brooks argues we need to break out of the nuclear-family-is-best mindset and “thicken and broaden” family relationships by incorporating extended families and “families of choice” (e.g., friends, co-religionists, and other voluntary groups living together) as better ways to raise children. Bishop Barron offers his thoughts on the article and how they compare with Catholic social teaching on the family.
A listener asks how to define beauty prove that it’s objective?
Dr. Chris talks with Dr. Carole Brown about her answer to the question, What does it mean to be a Christian?
Our lives can be spent wishing for certain outcomes. But a security built on specific outcomes is a conditional and temporary security. We need true hope to walk in confidence.
As we transition from John 6 to John 7, Sharon teaches us about the significance of bread throughout the story of salvation history. The theme of bread is intertwined with the theme of tabernacles. After the Israelites finally arrive in the Promised Land, they built a substantial, yet still
temporary tabernacle at Shiloh. 400 years later, the Lord admonishes David about the lack of a permanent tabernacle, but forbade David from actually building it, leaving it to his son Solomon to complete the task.